On behalf of the Mittelholzer family and for my own research purposes I am looking to acquire anything regarding Edgar Mittelholzer and older books about Guyana. Please feel free to email me at firstname.lastname@example.org
Illustrious Exile: Journal of my Sojourn in the West Indies by Robert Burns, Esq. Commenced on the first day of July 1786
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In 1786, the Scottish poet Robert Burns, penniless and needing to escape the consequences of his complicated love life, accepted the position of book-keeper on an estate in Jamaica. The success of his Poems chiefly in the Scottish Dialect made this escape unnecessary. Thus far is historical fact. In Andrew Lindsayâs novel, Burns indeed goes to Jamaica and then to the Dutch colony of Demerara where, into the world of sugar and slavery, he brought his propensity for falling in love, his humanity and his urge to write poetry. In 1997 a small mahogany chest is found in a Wai Wai Amerindian village in Guyana. It contains Burnsâ journal from 1786 to 1796, when he died.
Andrew Lindsayâs novel is a work of imaginative invention, poetic description and meticulous historical reconstruction. As a fellow Scot who has settled in Guyana, Lindsay brings an incomerâs fresh eye to the Caribbean landscape and imaginative insights into how Burns as a man of his times might have responded to slavery. Not least, Illustrious Exile contains some brilliant versions of Burnsâ poems, as written in the Caribbean.
About the Author
Andrew O. Lindsay was born in Scotland in 1946. He studied English at the University of St Andrews where he gained the degrees of MA and B.Phil. He spent his professional career at Madras College, St Andrews, much of the time as Principal Teacher of English. He was able to take early retirement in 2003, a move that allowed him to devote himself to writing full-time.
Andrew has always had a strong interest in the life and works of Robert Burns, and is a past president of St Andrews Burns Club, one of the oldest in Scotland. His partner Eve is a daughter of the late Denis Williams, the distinguished Guyanese archaeologist, author and artist, and Andrew now regards Guyana as his second home. The more he grew aware of the history of the once great Demerara sugar plantations, the more he became intrigued by Burnsâ virtual silence on the subject of the slave trade, particularly since the poet had seriously contemplated emigrating to the West Indies. The result was Illustrious Exile(2006).
He is a past winner of the Sloan Prize for Scots writing with a short story The Ken-Sign, which remains unpublished. He is currently gathering materials for a collection of short stories based on the varied experiences of âreturneesâ in Guyana. As a Scot in Guyana his own experiences raise issues of identity that he is exploring further in poetry and prose. (Courtesy of Peepal Tree Press)
Marie-Elena John is a former Africa development specialist. She and her husband and two children divide their time between Washington, D.C., and Antigua. This is her first novel. (Courtesy of HarperCollins)
Before the Legend: The Rise of Bob Marley
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Coinciding with the 25th Anniversary of Bob Marley's Death (May 11, 1981) NEW BOOK FROM AMISTAD/HARPERCOLLINS ISBN: 0060539917; On Sale: 05/02/2006; Format: Hardcover; Pages: 224; Bob Marley was a reggae superstar, a musical prophet who brought the sound of the Third World to the entire globe. Before the Legend: The Rise of Bob Marley goes beyond the myth of Marley to bring you the private side of a man few people ever really knew. Drawing from original interviews with the people closest to Marley -- including his widow, Rita, his mother, Cedella, his bandmate and childhood friend Bunny Wailer, his producer Chris Blackwell, and many others -- Legend paints an entirely fresh picture of one of the most enduring musical artists of our times. This is a portrait of the artist as a young man, from his birth in the tiny town of Nine Miles in the hills of Jamaica to the making of his debut international record, Catch a Fire. We see Marley on the tough streets of Trench Town before he found stardom, struggling to find his way in music, in love, and in life, and we take the wild ride with him to worldwide acceptance and adoration. From acclaimed journalist Christopher John Farley, the author of the bestselling biography of Aaliyah and the reporter who broke the story on Dave Chappelle's retreat to South Africa, Before the Legend is bursting with fresh insights into Marley and Jamaica, and is the definitive story of Marley's early days.
About the Author
Christopher John Farley was born in Kingston, Jamaica, and raised in Brockport, New York. He is a graduate of Harvard University and a former editor of the Harvard Lampoon. He is the author of the bestselling biography Aaliyah: More Than a Woman and the novels My Favorite War and Kingston by Starlight. He is also the coauthor of Martin Scorsese Presents the Blues. He has worked as an editor and pop-music critic at Time magazine and is currently an editor at the Wall Street Journal.
Muscular Learning: Cricket and Education in the Making of the British West Indies at the End of the 19th Century
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This study is a major contributopn to the debate on cricket and society in the West Indies. This book was written with passion and imagination and inspired by CLR James's masterpiece Beyond a Boundary. The book explores the role of theat quintessential imperial game-cricket and education in the shaping of identity in the former British West Indies from the latter years of slavery to 1900.
About the Author
Clem Seecharan is a Professor of Caribbean History and Head of Caribbean Studies at London Metropolitan University. He is the authour of the 2005 Elsa Goveia Prize winner Sweetening Bitter Sugar: Jock Campbell the Booker reformer in British Guiana 1934-1966.
Clicl on title to read the latest New York Times Book Review !!
This may be the smallest fort ever constructed by the Dutch overseas. Kyk-Over-Al: the historic name of a small island, about 1.5 acres in size, is located at the junction of the Mazaruni and Cuyuni Rivers.
In the late 16th century, Europeans began to trade in the West Indies for salt, which was at that time a `luxuryâ in Europe. European trade goods were exchanged for indigenous products such as annatto, which was used as a dye in Europe.
However, the trade was not economically viable as the quantities of items supplied by the indigenous peoples were insufficient. Thus depots were built to collect and store produce until the arrival of the ships. Two depots, one at Nibie, a small village on the Abary Creek, and one on the Pomeroon River, were established for his purpose.
The latter was soon removed during the early part of the 17th century to a small island at the junction of the three rivers, Essequibo, Cuyuni and Mazaruni. A small fort armed with a few guns was constructed. It was named Fort Ter Hoogen in honour of an influential Dutchman. However, this appellation soon gave way to the descriptive name Kyk-Over-Al (See Over All).
The British governed the island in 1666 for a short period. However, it was recaptured and fortified by the Dutch. Activities reached a peak in 1670, when a great deal of trading was done with the local tribes.
By 1716, the island became overcrowded and this resulted in the decision to construct a new house for the Commadeur at Cartabo Point. Dutch administration was relocated to Fort Island, closer to the mouth of Essequibo River. In 1748, most of the buildings were demolished and the materials were used to construct a sugar mill at Plantation Duyenenburg, which was located along the Essequibo River.
During the boundary dispute of 1897 between Venezuela and the British Guiana, excavations of the foundations of the remaining ruins and the bricks of the lower course were undertaken to clarify the builders of the fort. The samples taken were analysed in England. These examinations revealed that the bricks used in the construction of the fort were of Dutch origin. This knowledge was used to substantiate the claim that the British had inherited territories formerly occupied by the Dutch.
In June 1910, the island was thoroughly cleared of its undergrowth by an order of Governor Sir Frederick Hodgson. Many parts of the fort, including the stone ramparts and brick pavements complete with relics of Dutch occupation such as canon balls, glass bottles and several clay tobacco pipes were unearthed.
The ruins revealed that the ground floor was used as a storehouse for food and goods received from the indigenous and a magazine. There were three rooms on the top floor - one for the soldiers, one for the Commandeur and the other for the Secretary of the colony of Essequibo.
Today, all that remains of the fort is a brick arch.
On July 20, 1999, the island was declared a National monument. This site is maintained and managed by the National Trust of Guyana.
(Courtesy of http://www.landofsixpeoples.com)
Isabel Adonis,Elizabeth Alleyne,Caz,CleanSlate,Cyril Dabydeen,David Dabydeen,Hope McMillian,Michaela V. McRae,Pertamber Persaud,Jeremy Poynting,Guoyan Rampersaud,James C. Richmond,Zaira Simone,Kamanie Singh,Jacqueline Ward,Wyc Williams
Just wanted to thank everyone on the Guyana Gazette Forum for all of your support and contributions to the letter... we finally got the thing published today's Guyana Chronicle... I hope and pray that this will be but one step in the path we will take to change Guyana together..
An Open Letter To All Guyanese Politicians: WHILE we are aware of the obvious demands of your time associated with your position, it is out of a sense of frustration and desperation that we address this letter to all political leaders/activists in Guyana in the hope that you may work together towards some form of national reconciliation. We will not make any claims or assertions of being experts on Guyanese politics, however, it remains obvious to the Diaspora that we have not received the proper leadership from our elected representatives who frequently appear more interested in attributing blame for past injustices and acts of indiscretion than they are in solving the rampant crime and abject poverty within our country. It is not often that history provides people with an opportunity to do what is fair and just, however, we put it to each of you that now is such a time and urge you to use this rare occasion to ensure your legacy not as a divider of a country that has been in turmoil for several generations, but as healer of a fractured state that so desperately looks to you now to provide us with guidance which will deliver Guyana from these abysmal times.
We understand and are fully aware of the complexities that a programme of national reconciliation will require, however, there is no doubt that such a project is possible providing you have the courage and determination to do what is right for the entire country. We know that there are several ideological differences that may appear too problematic to overcome. As such, there are many of us who offer whatever resources you require freely and without hesitation in support of this effort because we want to contribute to the betterment rather than to the detriment of our country. Surely if we, the Diaspora can reconcile whatever differences we may have, you, our elected representatives, can follow our modest yet honest efforts and at least, initiate dialogue between one another in an effort to unite our fractured country.
It is under the spirit of cooperation and national reconciliation that we strongly encourage each and every one of you to put aside whatever political ambitions and personal desires you may have for the sake of our country. At this period in time, we are not interested in blaming each other for past acts of injustice and indiscretion. We are more concerned with the abject poverty and rampant crime that plague our communities leaving us feeling unsafe even in our own homes. This is not the Guyana that our forefathers had fought and struggled so hard for. This has become a wasteland filled with garbage, intolerance, crime and corruption which has made us become a third world country after we had once been the intellectual and cultural centre of the entire Caribbean. It is now that we are forced to ask our elected representatives how much more damage can be done to us and our country as we become buried by your ideological differences and politics?
In closing, let us thank you for taking the time to learn more about our concerns and we sincerely hope to receive replies from some, if not all of you. We are not naive enough to expect miracles, nor do we believe that such an arduous undertaking will be accomplished immediately. We simply urge you to reconsider whatever philosophical issues and cultural difference that keep you apart in order to achieve national reconciliation. If we, the Diaspora can come together and find the courage within our hearts to promote unity and peace for the sake of our country and our children, can you not also be gracious enough to do the same?